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The opening of Hávamál in Old Norse

Hávamál, “the sayings of the High One”, is a collection of Old Norse wisdom put in the mouth of Odin. It opens not with gods or battles but with very practical advice for walking into a stranger's hall: check the doors, because you don't know who is sitting inside.

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The text and translation

Gáttir allar, áðr gangi fram, um skoðaz skyli, um skygnaz skyli; þvíat óvíst er at vita, hvar óvinir sitia á fleti fyrir.

All the doorways, before one walks forward, one should look around, one should peer about; for it is uncertain to know where enemies sit ahead in the hall.

Word by word
Gáttir
doorways
allar
all
áðr
before
gangi
one walks
fram
forward
um
(verbal particle)
skoðaz
look around
skyli
one should
um
(verbal particle)
skygnaz
peer about
skyli
one should
þvíat
because
óvíst
uncertain
er
is
at
to
vita
know
hvar
where
óvinir
enemies
sitia
sit
á
on
fleti
hall floor
fyrir
ahead

Gefendr heilir!

Hail to the givers!

Word by word
Gefendr
givers
heilir
hail, be well

Gestr er inn kominn: hvar skal sitia siá?

A guest has come in: where shall this one sit?

Word by word
Gestr
a guest
er
has
inn
in
kominn
come
hvar
where
skal
shall
sitia
sit
siá
this one

miǫk er bráðr, sá er at brǫndom skal síns um freista frama.

Very hasty is he who must try his luck by the hearth-fires.

Word by word
miǫk
very
er
is
bráðr
hasty
sá
he
er
who
at
by
brǫndom
the fires
skal
must
síns
his
um
(verbal particle)
freista
try
frama
luck

Elz er þǫrf, þeims inn er kominn ok á kné kalinn;

Fire is needed by him who has come in and is chilled at the knee;

Word by word
Elz
fire
er
is
þǫrf
need
þeims
for him who
inn
in
er
has
kominn
come
ok
and
á
at
kné
knees
kalinn
chilled

matar ok váða er manni þǫrf, þeim er hefir um fiall farit.

food and clothing are needed by the man who has travelled over the mountains.

Word by word
matar
food
ok
and
váða
clothing
er
is
manni
for a man
þǫrf
need
þeim
him
er
who
hefir
has
um
over
fiall
mountain
farit
travelled

Vats er þǫrf, þeim er til verðar kømr, þerro ok þióðlaðar, góðs um œðis, ef sér geta mætti, orz ok endrþǫgo.

Water is needed by him who comes to a meal, a towel and a friendly welcome, a good disposition, if he could get it, talk and a hearing in return.

Word by word
Vats
water
er
is
þǫrf
need
þeim
for him
er
who
til
to
verðar
a meal
kømr
comes
þerro
a towel
ok
and
þióðlaðar
a hearty welcome
góðs
good
um
(verbal particle)
œðis
disposition
ef
if
sér
for himself
geta
get
mætti
he could
orz
talk
ok
and
endrþǫgo
a hearing in return

Vits er þǫrf, þeim er víða ratar; dælt er heima hvat;

Wits are needed by him who travels widely; anything is easy at home;

Word by word
Vits
wits
er
is
þǫrf
need
þeim
for him
er
who
víða
widely
ratar
travels
dælt
easy
er
is
heima
at home
hvat
anything

at augabragði verðr, sá er ekki kann ok með snotrom sitr.

he becomes a laughing-stock who knows nothing and sits among the wise.

Word by word
at
as
augabragði
a laughing-stock
verðr
becomes
sá
he
er
who
ekki
nothing
kann
knows
ok
and
með
among
snotrom
the wise
sitr
sits

At hyggiandi sinni skylit maðr hrœsinn vera, heldr gætinn at geði:

A man should not be boastful of his good sense, but rather careful in mind:

Word by word
At
about
hyggiandi
good sense
sinni
his
skylit
should not
maðr
a man
hrœsinn
boastful
vera
be
heldr
rather
gætinn
careful
at
in
geði
mind

þá er horskr ok þǫgull kømr heimisgarða til, sialdan verðr víti vǫrom.

when the wise and silent man comes to a homestead, harm seldom comes to the wary.

Word by word
þá
then
er
when
horskr
wise
ok
and
þǫgull
silent
kømr
comes
heimisgarða
homesteads
til
to
sialdan
seldom
verðr
comes
víti
harm
vǫrom
to the wary

þvíat óbrigðra vin fær maðr aldregi en manvit mikit.

For a man never gets a more trusty friend than great good sense.

Word by word
þvíat
because
óbrigðra
more trusty
vin
friend
fær
gets
maðr
a man
aldregi
never
en
than
manvit
good sense
mikit
great

Inn vari gestr, er til verðar kømr, þunno hlióði þegir, eyrom hlýðir, en augom skoðar; svá nýsiz fróðra hverr fyrir.

The wary guest who comes to a meal keeps silent with sharpened hearing; he listens with his ears and looks with his eyes; so every wise man spies out what is ahead.

Word by word
Inn
the
vari
wary
gestr
guest
er
who
til
to
verðar
a meal
kømr
comes
þunno
thin, keen
hlióði
hearing
þegir
keeps silent
eyrom
with ears
hlýðir
listens
en
and
augom
with eyes
skoðar
looks
svá
so
nýsiz
spies about
fróðra
of wise men
hverr
each
fyrir
ahead

Hinn er sæll, er sér um getr lof ok líknstafi; ódælla er við þat, er maðr eiga skal annars brióstom í.

He is happy who wins himself praise and kind words; it is harder with what a man must have in another's breast.

Word by word
Hinn
he
er
is
sæll
happy
er
who
sér
for himself
um
(verbal particle)
getr
gets
lof
praise
ok
and
líknstafi
kind words
ódælla
harder
er
is
við
with
þat
that
er
which
maðr
a man
eiga
have
skal
must
annars
another's
brióstom
breast
í
in

Sá er sæll, er siálfr um á lof ok vit, meðan lifir; þvíat ill ráð hefir maðr opt þegit annars brióstom ór.

He is happy who himself has praise and wit while he lives; for a man has often received bad counsel out of another's breast.

Word by word
Sá
he
er
is
sæll
happy
er
who
siálfr
himself
um
(verbal particle)
á
has
lof
praise
ok
and
vit
wit
meðan
while
lifir
he lives
þvíat
because
ill
bad
ráð
counsel
hefir
has
maðr
a man
opt
often
þegit
received
annars
another's
brióstom
breast
ór
out of

Byrði betri berrat maðr brauto at, en sé manvit mikit; auði betra þikkir þat í ókunnom stað, slíkt er válaðs vera.

No better burden does a man carry on the road than great good sense; in an unknown place it seems better than wealth; such is the refuge of the poor.

Word by word
Byrði
burden
betri
better
berrat
does not carry
maðr
a man
brauto
the road
at
on
en
than
sé
be
manvit
good sense
mikit
great
auði
than wealth
betra
better
þikkir
seems
þat
it
í
in
ókunnom
an unknown
stað
place
slíkt
such
er
is
válaðs
of the poor
vera
refuge

What to notice

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Sources

Hávamál, stanzas 1-10, ed. Gustav Neckel, Edda (Heidelberg 1914). Public domain. English: Claude (AI)
Text licence: Public domain.
Language pack licence: Texts: ODbL 1.0 / DbCL 1.0 (Rundata), CC BY-SA 4.0 (dataset); glosses CC BY-SA 4.0; tagged poems public domain, annotation CC BY-SA 4.0.
Inscription texts: Samnordisk runtextdatabas (Scandinavian Runic-text Database), Uppsala University, http://www.nordiska.uu.se/forskn/samnord.htm, via the "Scandinavian Runestone Inscriptions" dataset (CC BY-SA 4.0). Lemmas, grammar and glosses: Wiktionary (CC BY-SA 4.0) via kaikki.org, with AI-written fixes (marked "ai"). Runes rendered from the transliteration. Tagged poems (each passage carries its own source credit): Hávamál after Gustav Neckel's 1914 edition of the Codex Regius, public domain. Their tagging, lemmas and glosses are AI-written (marked "ai") and not yet reviewed by a person.
The introduction and notes on this page were written by Claude (AI). Word glosses are AI-assisted, and so is the English unless the source above names another translator.

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